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Lucretius
God then has no more significance than a square circle or unicorn and would mean no ore tan demons and gremlins as primary causes. He'd depend on natural causes so as to be only a secondary cause in effect! Divine intent reflects superstition, only one spirit behind Nature as reduced animism whilst full animism means the many behind the forces of Nature. Theists use the one spirit but it fulfills no real function. Without intent, the supernatural cannot be a force in Nature. Or does...[More]
 
Guest
Guest created a topic: Theism- reduced animism= super... 02/03/2012
Lamberth's argument from animism is that theism is merely reduced animism, animism behind one spirit instead of the many of full animism, and just as superstitious! Supernaturalists can rail against this finding, yet it applies per Lamberth's teleonomic/atelic argument. How could it matter,without special pleading, to find the one anymore meaningful than the many? Oh, the one means the Primary Cause and the Ultimate Explanation whilst the many replace natural forces. No, th...[More]
 
Lucretius
However, whilst this is objective morality in the sense of everyone seeing the consequences, it is also a wide reflective morality in the sense that each person has her own moral sense that she has to refine,yet this very subjectivism has two objective elements: it applies to all- universal and it requires equity and equality of treatment. The Platinum Rule requires that I ,as a rational being to be consistent and not special plead, that I treat others nice as they ought to treat me. ...[More]
 
Lucretius
Lucretius created a topic: Igtheism/iignosticism/theologi... 01/11/2012
This igtheist finds no referents for God. Lamberth's teleonomic argument alone rules out divine intent to eviscerate any argument for His intent, and so wihout any referents thus as creator,designer, moracle monger and such, He cannot exist as Himself. The argument notes that as science finds no intent behind natural causes and explanations, then He lacks referents , and to posit Him as having intent contradicts instead of complementing science. Thus, theistic evolution is an oxy...[More]
 
Lucretius
Lucretius replied to The problem of Heaven 01/11/2012
jess,2134, yes! God has such little self-esteem and self-acceptance that He indignantly calls for people to give him hosannas continuously! And people rationalize about why the permit for evil1 Alvin Plantinga uses the unknown defense reason, but that is nor more than an argument from ignorance. " Logic is the bane of theists." Fr.Griggs http://fathergriggs.wordpress.com Google morgan-lynngriggs lamberth for my other blogs. I welcome thoughtful commentary!
 
jess2134
jess2134 replied to The problem of Heaven 11/26/2011
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jess2134
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Hot Topics
To know god is to know there is no God. The teleonomic argument is that as the weight of scientific evidence is that teleonomy - no planned outcomes-operates in the Cosmos, there can be no divine intent- cosmic teleology- and thus no God. Thus creation evolution is nnsensecsical, and thus there is from the side of science no compatibility betwixt it and religion. From te side of religion, it can be compatible with it as people have cognitive dissonance!This not only destroys all teleological ar...[More]
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